![]() Verses that seem contrary are reconciled.Ĭriticism Muʿtazilah viewpoint Verses containing Islamic jurisprudence are deduced according to the Hanafi school of law. ![]() Abrogated verses are indicated along with their successors. A very elegant analysis of words is done throughout the commentary, while figurative expressions are broken down, and appropriate qira'at is chosen where needed. Ĭomments are a blend of logic and narrative, including many hadith (though the only source stated for these narratives is Sahih Muslim) and older accounts of Arabic poems. ![]() In the preface, it is pointed out that commenting on the Quran is a challenging and difficult effort and any mufassir willing to do so must have deep knowledge of Arabic language, literature, eloquence and culture, alongside critical thinking skills, a highly disciplined way of studying and general academic skills. During his research, he referred to many older works and commentaries, especially Zeccac’s Mean’il-Kuran, which constitutes the basis of his work. He himself states that writing such a book in a short time is a blessing of God. Therefore, he started writing his commentary in 1132, after he was convinced by Emîr Ebü'l-Hasan İbn Vehhâs while he was residing in Mecca, and finished it in two years. ![]() Al-Zamakhshari strongly insisted that scholars of the Muʿtazilah sect should have a basis tafsir of their own. ![]()
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